The Bible

 

The Bible is a set of glasses, that allows me to see things of the spiritual world that have an effect on me. The Bible is a multi-course meal that helps me to grow, It feeds my spirit and teaches me things I need to know.

The Bible is a lamp that lights a path in front of me. It disperses the darkness that tries to hold and stop me. The Bible is a history of how God worked through men. How He sent His only Son, so my sins could be forgiven.

The Bible is a prayer-book of praises to almighty God. It shows the paths that many saints have already trod. The Bible is an instructor’s manual of how we are to live. It shows me how to give mercy and how I am to forgive.

The Bible is a songbook, full of love and sweet music. It’s directed by God through the power of the Holy Spirit. The Bible is a record of God’s words He spoke to man, and He hopes we will read it, enough to understand.

The Bible is a sword that is used in spiritual warfare. But it’s a dual edged sword and must be used with care. The Bible shields my heart, my soul, and my whole body, and it’s a spring of living water, flowing up through me.

The Bible describes a path God intends for all of us. It’s origin starts with God and ends with Christ Jesus. The Holy Spirit is the preserver and sealer of our heart. He guides each of our footsteps, and He never will depart.

- – - written by Joseph Madadi, Nakaru Jesus Christ Chapel, Kenya

CNA reported on November 1, 2012:

Pope Benedict said that the solemnity of All Saints should help people reflect on the link between the Church on earth and the heavenly Church “that celebrates the never-ending feast.”

“In the saints we see the victory of love over selfishness and death: we see that following Christ leads to life, eternal life, and gives meaning to the present, every mom

ent that passes, because it is filled with love and hope,” the Pope said Nov. 1 from the window of his study overlooking St. Peter's Square.

“Only faith in eternal life makes us truly love the history and the present, but without attachment, with the freedom of the pilgrim, who loves the earth because his heart is in Heaven,” he said.

Pope Benedict recalled that the feast of All Saints reminds us of the communion of saints, “a reality that begins here on earth and that reaches its fulfillment in heaven.”

The earthly dimension of the communion of saints is founded on Christ and the Church, he explained, adding that Christians should be open to that holy community and strive to sprout “upwards towards heaven.”

Pope Benedict then reflected on how all the saints, those canonized but especially also those known only to God, have “lived intensely” this dynamic connection between heaven and earth.

“In each of them, in a very personal way, Christ was present, thanks to his Spirit which acts through the Word and the Sacraments. In fact, being united to Christ, in the Church, does not negate ones’ personality, but opens it, transforms it with the power of love, and confers on it, already here on earth, an eternal dimension,” he said.

“This insertion in Christ also opens us, as we have said, to communion with all the other members of his Mystical Body which is the Church, a communion that is perfect in 'Heaven,' where there is no isolation, no competition or separation.”

The feast of All Saints is also related to the end of time, the Pope emphasized.

“In today's feast, we look forward to the beauty of this life fully open to the gaze of love of God and neighbor, in which we are sure to reach God and one another in God.”

Following his address the pontiff greeted the English-speaking pilgrims and told them that today’s feast “reminds us of our eternal destiny, where we will dwell, as Saint Thomas Aquinas says, in true and perfect light, total fulfillment, everlasting joy and gladness without end.”

Pope Benedict concluded his address by asking Mary to pray that we receive the grace “to strongly believe in eternal life and feel ourselves in true communion with our deceased loved ones.”